The Republican president-elect is inaugurating a new era in US politics and perhaps for the world as a whole
Francis Fukuyama
The blowout victory of Donald Trump and the Republican party on Tuesday night will lead to major changes in important policy areas, from immigration to Ukraine. But the significance of the election extends way beyond these specific issues, and represents a decisive rejection by American voters of liberalism and the particular way that the understanding of a “free society” has evolved since the 1980s.
When Trump was first elected in 2016, it was easy to believe that this event was an aberration. He was running against a weak opponent who didn’t take him seriously, and in any case Trump didn’t win the popular vote. When Biden won the White House four years later, it seemed as if things had snapped back to normal after a disastrous one-term presidency.
Following Tuesday’s vote, it now seems that it was the Biden presidency that was the anomaly, and that Trump is inaugurating a new era in US politics and perhaps for the world as a whole. Americans were voting with full knowledge of who Trump was and what he represented. Not only did he win a majority of votes and is projected to take every single swing state, but the Republicans retook the Senate and look like holding on to the House of Representatives. Given their existing dominance of the Supreme Court, they are now set to hold all the major branches of government.
But what is the underlying nature of this new phase of American history?
Classical liberalism is a doctrine built around respect for the equal dignity of individuals through a rule of law that protects their rights, and through constitutional checks on the state’s ability to interfere with those rights. But over the past half century that basic impulse underwent two great distortions. The first was the rise of “neoliberalism”, an economic doctrine that sanctified markets and reduced the ability of governments to protect those hurt by economic change. The world got a lot richer in the aggregate, while the working class lost jobs and opportunity. Power shifted away from the places that hosted the original industrial revolution to Asia and other parts of the developing world.
The second distortion was the rise of identity politics or what one might call “woke liberalism”, in which progressive concern for the working class was replaced by targeted protections for a narrower set of marginalised groups: racial minorities, immigrants, sexual minorities and the like. State power was increasingly used not in the service of impartial justice, but rather to promote specific social outcomes for these groups.
The real question at this point is not the malignity of his intentions, but rather his ability to actually carry out what he threatens
In the meantime, labour markets were shifting into an information economy. In a world in which most workers sat in front of a computer screen rather than lifted heavy objects off factory floors, women experienced a more equal footing. This transformed power within households and led to the perception of a seemingly constant celebration of female achievement.
The rise of these distorted understandings of liberalism drove a major shift in the social basis of political power. The working class felt that leftwing political parties were no longer defending their interests, and began voting for parties of the right. Thus the Democrats lost touch with their working-class base and became a party dominated by educated urban professionals. The former chose to vote Republican. In Europe, Communist party voters in France and Italy defected to Marine Le Pen and Giorgia Meloni.
All of these groups were unhappy with a free-trade system that eliminated their livelihoods even as it created a new class of super-rich, and were unhappy as well with progressive parties that seemingly cared more for foreigners and the environment than their own condition.